Grace

Grace. Beauty and form matter, yet they serve substance, not replace it.

• 初九 · Line 1
  賁其趾，舍車而徒。
  The first NINE, undivided, shows one adorning (the way of) his feet. He can discard a carriage and walk on foot.
  象曰：舍車而徒，義弗乘也。
• 六二 · Line 2
  賁其須。
  The second SIX, divided, shows one adorning his beard.
  象曰：賁其須，與上興也。
• 九三 · Line 3
  賁如濡如，永貞吉。
  The third NINE, undivided, shows its subject with the appearance of being adorned and bedewed (with rich favours). But let him ever maintain his firm correctness, and there will be good fortune.
  象曰：永貞之吉，終莫之陵也。
• 六四 · Line 4
  賁如皤如，白馬翰如，匪寇婚媾。
  The fourth SIX, divided, shows one looking as if adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the subject of the first line), while (the intervening third pursues), not as a robber, but intent on a matrimonial alliance.
  象曰：六四，當位疑也。匪寇婚媾，終无尤也。
• 六五 · Line 5
  賁於丘園，束帛戔戔，吝，終吉。
  The fifth SIX, divided, shows its subject adorned by (the occupants of) the heights and gardens. He bears his roll of silk, small and slight. He may appear stingy; but there will be good fortune in the end.
  象曰：六五之吉，有喜也。
• 上九 · Line 6
  白賁，无咎。
  The sixth NINE, undivided, shows one with white as his (only) ornament. There will be no error.
  象曰：白賁无咎，上得志也。